
It's hard to tell, but these have a fine navy, periwinkle, gold, brown stripe pattern.


AND, the powder room finally has a lovely antique mirror:
Life is lovely.
But what if one or both partners becomes overwhlemed iwth the truth of justification by faith alone--and especially with the truth that in Christ Jesus God credits me, for Christ's sake, as fulfilling all of his expectations? What happens if this doctrine so masters our souls that we begin to bend it from the vertical to the horizontal and apply it to our marriages? . . .It is possible, for Christ's sake, simply to say, "I will no longer think merely in terms of whether my expectations are met in practice. I will, for Christ's sake, regard you the way God regards me--complete and accepted in Christ--and thus to be helped and blessed and nurtured and cherished, even if, in practice, you fail."
Immature people tend to trample on any individuality that dares show itself. In a child's world it is not immaturity but rather the maturing processes that are suspect and a source of shame. The emergent child--the child who is self-motivated and not driven by needs for peer contact--seems like an anomaly, irregular, a little off the beaten track. The words that peer-oriented kids use for such a child are highly critical, words like weird, stupid, retarded, freak, and geek. Immature children do not understand why these emergent, maturing others are trying so hard to get along, why they seek solitude sometimes instead of company, why they can be curious and interested about things that don't involve others, why they ask questions in class. There must be something wrong with these kids and for that they deserve to be shamed. The stronger a child's peer orientation, the more intensely she well resent and assault another kid's individuality.
"There is something about words. In expert hands, manipulated deftly, they take you prisoner. Wind themselves around your limbs like spider silk, and when you are so enthralled you cannot move, they pierce your skin, enter your blood, numb your thoughts."
"I read old novels. The reason is simple: I prefer proper endings. Marriages and deaths, noble sacrifices and miraculous restorations, tragic separations and unhoped-for reunions, great falls and dreams fulfilled; these, in my view, constitute an ending worth the wait. They should come after adventures, perils, dangers and dilemmas, and wind everything up nice and neatly. Endings like this are to be found more commonly in old novels than new ones, so I read old novels."
"I have always been a reader; I have read at every stage of my life, and there has never been a time when reading was not my greatest joy. And yet I cannot pretend that the reading I have done in my adult years matches in its impact on my soul the reading I did as a child. I still believe in stories. I still forget myself when I am in the middle of a good book. Yet it is not the same. Books are, for me, it must be said, the most important thing; what I cannot forget is that there was a time when they were at once more banal and more essential than that. When I was a child, books were everything. And so there is in me, always, a nostalgic yearning for the lost pleasure of books. It is not a yearning that one ever expects to be fulfilled."
Ultimately the secret is perfect abandonment to the will of God in things you cannot control, and perfect obedience to Him in everything that depends on your own volition, so that in all things, in your interior life and in your outward works for God, you desire only one thing, which is the fulfillment of His will.
If you do this, your activity will share the disinterested peace that you are able to find at prayer, and in the simplicity of the things you do men will recognize your peacefulness and give glory to God...For the saint preaches sermons by the way he walks and the way he stands and the way he sits down and the way he picks things up and holds them in his hand.